This post was written by IWA Student Specialist, Abbie Steuhm.
The LGBTQ+ community has grown in incredible size and visibility in the last decade. The legalization of same-sex marriage in the U.S. in 2015 was a colossal milestone for LGBTQ+ rights, and it has arguably helped in the normalization and acceptance of LGBTQ+ people nationwide. However, one may wonder about the lives of queer couples before this milestone. What did they do when they wanted to take their relationship to the next level? Did they just live together? Did they even believe in the concept of marriage? Kittredge Cherry and Audrey Lockwood’s forty-seven years together as a married lesbian couple helps answer these questions.
Cherry and Lockwood met as students at the University of Iowa.
Reverend Kittredge “Kitt” Lynne Cherry and Audrey Ellen Lockwood were both born in 1957, with Cherry living in Iowa and Lockwood living in Wisconsin. The two graduated from the University of Iowa together in 1979 with Bachelor of Arts degrees. The couple then lived together in Japan, with Cherry on a studying-abroad scholarship and Lockwood beginning her career in business, before returning to the U.S. and settling in San Francisco, California. It was in San Francisco that Cherry and Lockwood became involved in the Metropolitan Community Church (MCC), one of the few Christian churches that welcomed the LGBTQ+ community. The two are now living together in Los Angeles, where Cherry continues her work on LGBTQ+ and spirituality via her blog Q Spirit.
It was in 1975 during their freshman year that Audrey Lockwood and Kittredge Cherry locked eyes with one another for the first time—and certainly not the last—while attending the University of Iowa. Lockwood reminisces on their meeting in her short article “My Summer of Love,” noting how her and Cherry “managed to get ourselves out of Burge Dorm and into the Stanley all girls’ dorm sophomore year, where we fell madly in love, as we watched beautiful sunsets from our room on the 10th floor overlooking the Iowa River.”
That love continued to flourish even as the couple traveled to Japan and then to Los Angeles, California, where Cherry was ordained as a minister for the MCC. Together, the couple advocated for LGBTQ+ rights, particularly LGBTQ+ rights within the Christian church. Cherry has written many books and articles about LGBTQ+ people’s spirituality and sexuality within the Christian church, from Hide and Speak: A Coming Out Guide (2006) to The Passion of Christ: A Gay Vision (2014). One of the earliest articles Cherry was involved in was the 1989 Los Angeles Times article, “Marriage Between Homosexuals is Nothing New for Some in S.F.,” where Cherry gives the proud statement that she still lives by to this day:
“I don’t think we need the state to tell us our marriage is real. I think our marriage is just as real now as if it were legally recognized.”
Despite legal marriage equality being decades away, they were married by the Metropolitan Community Church in 1987.
Same-sex marriage at this time was illegal, and most churches refused to even marry same-sex couples in spirit, but Cherry and Lockwood found a wonderfully willing ministry through the MCC. In 1987, Lockwood and Cherry were married, and they lived together happily as one of the few lesbian couples who were proudly “out” during the time. Despite not being legally married, Lockwood and Cherry nevertheless vowed their commitment to one another under their own beliefs and religion. They lived together for the next forty years until their marriage was legalized after the Obergefell vs. Hodges decision in 2015. They continue living happily ever after in Los Angeles to this very day.
It was no doubt a long road that Cherry and Lockwood traveled to get to where they are now along with the rest of the LGBTQ+ community. Cherry and Lockwood’s photobooks gives wonderful detail and insight into the history of the LGBTQ+ community, from every cat adopted and protest marched in the fight for same-sex marriage. Such a long, winding history, and yet Lockwood still remembers her time in the University of Iowa dorms. In the last lines of her article “My Summer of Love,” Lockwood says:
“To this day I can still see the view from 10th floor Stanley, as we listened to the Brandenburg concertos, Chopin nocturnes, and David Bowie singing ‘Oh You Pretty Things.’”
The Iowa Women’s Archives (IWA) will kick off Women’s History Month with an event at the Iowa City Public Library! Welcoming the Immigrants: Refugee Resettlement in Jewish Iowa will bring Dr. Jeannette Gabriel of the Schwalb Center for Israel & Jewish Studies at theUniversity of Nebraska-Omaha to Iowa City. In her talk, Gabriel will use IWA resources to examine the impact of WWII refugees on Iowa’s Jewish Communities. The event will take place 4:30 – 6pm simultaneously at the Iowa City Public Library, Meeting Room A and online, livestreamed on the ICPL’s YouTube channel.
Dr. Jeannette Gabriel will speak at IWA’s Women’s History Month event.
The Iowa Women’s Archives has long held strong collections in Jewish history, including the papers of one of our founders, Louise Rosenfield Noun and the papers of Joan Lipsky, the first woman to represent Linn County in the Iowa General Assembly. Lipsky had a strong interest in preserving the history of women like her own Jewish ancestors who immigrated to Iowa. She gave $50,000 to IWA to establish the Jewish Women in Iowa Project and hire Jeannette Gabriel as its project archivist. For three years, Gabriel worked closely with potential donors around the state to bring Iowa’s Jewish history to the University of Iowa.
Gusti Kollman, pictured here with friends, escaped Nazi occupied Austria. Her papers are held at IWA.
Today, thanks in part to her work, the IWA has 50 collections documenting Jewish life in Iowa including the papers of Gusti Kollman, a refugee from Nazi-occupied Austria who settled in Mt. Vernon Iowa, and the records of the Shaare Zion Synagogue and Mt. Sinai Temple in Sioux City, that offer a window into one of Iowa’s largest Jewish communities of the mid-20th century.
Welcoming the Immigrants is part of a semester long schedule of events celebrating Anne Frank and Jewish life in Iowa. This larger program, The Anne Frank Tree: Taking Root in Iowa, will culminate April 29th 2022 on the Pentacrest with a planting ceremony for a sapling propagated from the immense horse chestnut tree that grew in the courtyard behind the annex where Anne Frank and her family hid for 761 days during World War II. It will be only the 13th Anne Frank Tree planted in the United States. For a full schedule of this semester’s Anne Frank Tree events, see the project’s website or contact the Obermann Center.
Welcoming the Immigrants: Refugee Resettlement in Jewish Iowa
Where: Iowa City Public Library, meeting room A OR Iowa City Public Library YouTube livestream
When: March 1, 2022, 4:30 – 6pm
Individuals with disabilities are encouraged to attend all University of Iowa-sponsored events. If you are a person with a disability who requires as reasonable accommodation in order to participate in this program, please contact the Iowa Women’s Archives in advance: 319-335-5068.
This post by IWA Assistant Curator Janet Weaver and Graduate Research Assistant Heather Cooper is the second installment in our series highlighting African American history in the Iowa Women’s Archives’ collections. The series will continue weekly during Black History month, and monthly throughout 2020.
The Maid Narratives: Black Domestics and White Families in the Jim Crow South
The Iowa Women’s Archives is honored to be the repository for a collection of oral history interviews recorded with southern African American women who worked as maids for white families and later migrated to Waterloo, Iowa. These women were interviewed for the 2012 book, The Maid Narratives: Black Domestic Workers and White Families in the Jim Crow South, written by Katherine van Wormer, David W. Jackson III, and Charletta Sudduth. The Maid Narratives collection at IWA includes nineteen of the original audio interviews (now digitized) and abridged transcripts of several of the interviews included in the book. In the oral histories, women engage with topics such as education, family, sharecropping, Jim Crow laws, sexual assault, and the civil rights movement.
Mamie Johnson was born outside Jackson, Mississippi in 1922 and spoke to David W. Jackson about growing up on a sharecropped farm and working for whites from a young age, just as her mother had. “I started working for white people when I was just big enough and old enough to do the dishes, and that was about seven or eight.” Speaking about the Tates, the first family she worked for, Johnson recalled having to learn and navigate the racial etiquette of the household.
You had to go to the back door. It was just a rule and you knowed it! And when the children got to be teenagers, it was Mister or Miss. When I’d be working in the house, they would show me what to say. They would tell me, ‘When you clean up Mr. David’s room, do this or fix his so-and-so, or don’t do so-and so.’ When they said, ‘Mister,’ that is for you to say it—‘Mister.’ And you know them little children and the teenagers—they loved it for you to say that! Yeah, they loved for you to say Mr. So-and-So. You know one thing, I was so glad when the time come around when black people would talk to white people to say what they thought. Now you talking about a shouting time, I felt just like shouting when black people stopped having to say Mr. So-and-So. And they would say it just for you to say it.
A keen observer of human behavior, Johnson also spoke about the terrible consequences of not understanding the social deference that was expected and demanded of African Americans in the South. She vividly remembered the details of Emmett Till’s murder and watching the trial unfold over three short weeks. “The boy just whistled at the woman, you know, didn’t know the danger he was in.” What she remembered most from the trial was the accused murderers “kissing their wives, hugging their wives, and rejoicing” when they were found not guilty. This stood in stark contrast to the image of Emmett Till, whose funeral service she also watched on TV. The interviews included in this collection are a testament to these women’s work, family ties, humor, and survival.
This March we will celebrate Women’s History Month by learning more about these remarkable women whose lives were shaped by domestic service in white households in the Jim Crow South. Recently described in a Time Magazine article as a “landmark collection of oral histories,” the interviews conducted by Charletta Sudduth and David Jackson III shine a light on the daily lives, struggles, and courage of the thousands of African American women who labored as domestic servants in the South but about whom relatively little is known.
Join us at the Iowa City Public Library on March 3 for a conversation with historians, social workers, and civil rights activists who are tied to this history:
Annie Pearl Stevenson is a civil rights activist and former domestic worker who was interviewed for The Maid Narratives.
Charletta Sudduth, Ed.D., is co-author of The Maid Narratives and Early Childhood Consultant with the Waterloo Community School District.
David Jackson III, Ph.D., is co-author of The Maid Narratives and Adjunct Assistant Professor in the African American Studies Program at the University of Iowa.
Katherine van Wormer is co-author of The Maid Narratives and Professor Emerita, Department of Social Work, University of Northern Iowa.
Catherine Stewart, Professor, Department of History, Cornell College, is currently an Obermann Fellow-In-Residence, and working on a book, “The New Maid: African American Women and Domestic Service During the New Deal.”
What: Iowa Women of the Great Migration: The Maid Narratives
When: Tuesday, March 3, 4:00pm to 5:30pm (Reception at 3:30pm)
Where: Iowa City Public Library, Meeting Room A
Co-sponsors – Iowa City Public Library, Obermann Center for Advanced Studies (University of Iowa)
Bunty, Shirley Briggs papersShirley Briggs with her stuffed animals and dolls (Bunty far right) c. 1920s
Shirley Briggs had a lot of toys. As a very little girl in the early 1920s, Shirley had dozens of pictures taken of her ensconced in an oversized chair with children’s book, playing in a wheel barrow, sitting in the sun, all with a coterie of stuffed animals and dolls. The most frequent companion, and perhaps the most cherished, was Bunty, a baby doll in a bunny-like suit. Of all her toys, only Bunty made it into Briggs’ papers at the Iowa Women’s Archives. Today, you can clearly see that Bunty was a well-loved doll, with re-stitching around its face and a felt suit obviously different from its original clothes. You can see Bunty and a number of other dolls from IWA collections in our latest exhibit: Playing, Pretending, Becoming: Iowa Girls and Their Dolls, on display in the corridor cases on the third floor of the Main Library.
Playing, Pretending, Becoming invites visitors to connect these Iowa girls to the women they would become. Looking at an image of Briggs sitting outside with her line of stuffed animals, you can see the beginnings of a life-long love of nature. Briggs studied art, art history and botany at the State University of Iowa, earning a B.A. in 1939. While working as an Information Specialist/Illustrator for the U.S. Fish and Wildlife Service, Briggs met and befriended Rachel Carson, the future author of the conservation classic Silent Spring. Later, Briggs would paint backgrounds for dioramas at the Smithsonian Institution’s Museum of Natural History and the U.S. National Park Service.
Betty paper dolls cutout book, Naomi Novick papers
Naomi Novick, another woman whose toys are on display, was mayor of Iowa City from 1996 – 1997. She served on the City Council from 1990 – 1997. Her papers reflect her years in politics and her commitment to organizations like the League of Women Voters. But tucked away in the artifacts is a book of paper doll cutouts. “Betty” the doll in the book, looks like a perfect example of 1930s beauty and fashion. She has outfits and accessories for activities in every season and a wedding dress at the end of the book. Before she got into politics, Novick had a brief career in fashion, standardizing bra and girdle sizes for the Formfit company.
Novick and Briggs are just two of the women whose artifacts you can see in Playing, Pretending, Becoming: Iowa Girls and their Dolls. We invite you to see the exhibit in the cases outside of the Iowa Women’s Archives between now and October and to consider the girl at play behind every woman’s mind at work.
Below is a reflection from Micaela Terronez, Olson Graduate Assistant, on a recent talk about her interest in the Mexican barrios of the Quad Cities at a local community gathering in Davenport, Iowa. She will be giving a version of this talk at “Workers’ Dream for an America that ‘Yet Must Be’ Struggles for Freedom and Dignity, Past and Present” March 30th 9:00 – 3:30 in Rm 101 Kollros Auditorium Biology Building East.
Micaela Terronez (right) with Sara Campos at the Cook’s Point Reunion
Despite my family’s history in the barrios, this was my first time attending the Cook’s Point/Holy City Reunion. The reunion took place at the League of United Latin Americans (LULAC) Council #10 hall in Davenport, Iowa. It began with a brief introduction of the night followed by a prayer from a local Catholic priest. Afterwards, the lights were dimmed for a candle lighting honoring past residents of the barrios. As names were called, families and descendants placed a candle in front of a decorated alter in remembrance of their loved ones. I was amazed by the number of individuals in the room, walking up as each name was called. In all, there were over 200 individuals in attendance! Then, it was my turn to take the podium.
My talk discussed my early interest in the barrios, as well as my findings in the Iowa Women’s Archives. I reflected on the Mujeres Latinas materials at the University, as well as the current use of the collections in classroom instruction. I argued that these stories are still relevant to students today as they explore their own pasts. I recalled one of my favorite classroom experiences instructing a group of 20 Latino/a/x students from Upward Bound, a program that brings first-generation students from the state to experience life as a college student for six weeks. The students gravitated toward stories of migration in the Iowa’s Women Archives, and I saw firsthand how archival materials can resonate with students and the potential impact on self-identity. Several students read aloud the speeches and writings of Ernest Rodriguez in Spanish, while others pointed to where their families migrated from on a reproduced map of Mexico and the United States. As marginalized communities continue to face challenges of social economics, racism, and violence, students and others can find comfort in these stories and see themselves as history makers, resilient in the face of adversities. My talk ended with a bilingual poem by Luis Valdez to acknowledge the recent migrants and refugees escaping environments of violence and fear in their homelands. Their stories may be lost, purposely destroyed, or criticized. For many, a culture and history cannot be easily suitcased for safekeeping. Thus, I asked the room to continue sharing stories vastly and to actively support today’s migrants and refugees by speaking out about their stories, as well. The more we do so, the more that we are actively acknowledging and reproducing migrant experiences.
Photographs from Cook’s Point on display at the reunion
Like my own family gatherings, there was a lot of food and music throughout the evening, as well as discussions and laughter amongst families and friends. In all, I was overwhelmed at the extent of togetherness within the room despite years of separation and unknown faces. Additionally, the night highlighted a performance by the Quad Cities Ballet Folklorico, a Mexican folk dance troupe of students with many also descendants of the barrios. Despite the many great moments at the reunion, my favorite moment of the evening occurred at the end of the event as one of my nieces asked me, “What are we doing here? What is Cook’s Point?” I smiled, quickly got up, and showed her the numerous photographs that scattered the room of past relatives and descendants of the barrios. I realized then that the reunion served as an additional way to engage and learn more about the rich histories of this area. From here on out, I plan to continue attending the reunion and connecting the barrio histories to my family and others.
Tú eres mi otroyo. You are my other me. Si tehagodaño a ti, If I do harm to you, Me hagodaño a mi mismo. I do harm to myself. Si teamo y respeto, If I love and respect you, Me amo y respetoyo. I love and respect myself.
Man and boy in front of boxcar in Holy City, 1920s. Many barrio residents lived in converted boxcars along the Mississippi River.
Below is a reflection from Micaela Terronez, Olson Graduate Assistant, on a recent talk about her interest in the Mexican barrios of the Quad Cities at a local community gathering in Davenport, Iowa. She will be giving a version of this talk at “Workers’ Dream for an America that ‘Yet Must Be’ Struggles for Freedom and Dignity, Past and Present” March 30th 9:00 – 3:30 in Rm 101 Kollros Auditorium Biology Building East.
On October 28th, I spoke at the Cook’s Point/Holy City Reunion, a community gathering of former residents and descendants of two former Mexican barrios in the Quad Cities – Holy City in Bettendorf and Cook’s Point in Davenport. I was honored to speak at this reunion because a primary reason for my current professional path stems directly from my interests in the barrios of the Midwest. When my ancestors migrated from Mexico in the early 20th century, they resided in Cook’s Point and La Yarda in Silvis, another barrio community on the other side of the Mississippi River in Illinois. Starting at an early age, I developed a curiosity for these communities from hearing the stories of my family members and marveling at old photographs adorning the walls.
I learned that life was difficult. For example, one of the first stories I heard about segregation and systematic racism did not derive from my history books, but from my own family history. In 1952, when Cook’s Point was cleared for industrial development, my great-grandparents and others had great difficulty locating a place to call home. Few landlords and white residents wanted Mexicans in their neighborhoods. My ancestors instead purchased land in the west end of Davenport where they built several homes, and cleverly named the neighborhood Ramirezville — after the surname of the family. I also learned of the tight-knit communities, however, where friends became more like cousins, and where cousins became more like siblings. While honoring culture and memory, it was these stories that inspired and encouraged me to explore history as a student.
Mother and children in Holy City, 1920s
I rarely learned this history in school. Why were these rich stories given just one small paragraph of my history books? One reason is a lack of knowledge and access to these experiences. As an undergraduate in college, this lack of scholarly work developed my interests in Mexican American histories and encouraged me to begin a research project on the local barrio neighborhoods of the Quad Cities. I began my research in the archives, but honestly figured I wouldn’t find much. Local Mexican migration was not a topic in the classroom, and I had never really heard of an archive dedicated to documenting these stories. So, you can imagine the shock I had when I came across the collections in the Iowa Women’s Archives through a simple Google search. My search directed me to the Mujeras Latinas Project, an initiative that began in 2005 to document Latina families and their lives.
As I was combing through the resources online via the Iowa Digital Library, I stumbled across a familiar name – Mary Terronez. I remembered my Aunt Mary (a sister of my grandmother) as a strong woman with wide-rimmed glasses, always sitting in the living room with a walker or cane nearby. I learned from her papers, however, that she was also an incredible activist and teacher within the Quad Cities community. I quickly realized then that I had stumbled upon the history of my people, a history that I was eager to know more about and explore. For the first time as a student, I saw history reflected back at me, and it was this experience that I wanted to create and facilitate for others within my community.
As a prospective graduate student in the School of Library and Information Science at UI, I was interested in the Iowa Women’s Archives because of the collections highlighting these barrios and other underrepresented communities. Fortunately, I have been able to work hands-on with these collections, while learning more about and participating in the inner workings of community engagement with archival materials. With the Cook’s Point and Holy City Reunion coming up, I developed a slideshow of photographs from Cook’s Point and Holy City that are currently preserved in the archives. I collaborated with fellow student worker, Shirley Ratliff, in searching the digital library once again for photographs of the barrio communities, an assignment that we both enjoyed. Ratliff noted that,
As a Latina immigrant, it was as beautiful as enlightening to see the history of other Latinos who immigrated to this country just as well many generations ago. Being part of the project was a great way to discover and learn more about their experiences, to read their stories and look at their pictures reflecting the challenges of those days as well as the good times they shared with family and friends, was mostly inspiring. Every time I take part in a project like this and come across other stories from people like me, it gives me the little push I need to keep going! For this reason, each time, is very meaningful.
The slideshow provided an opportunity for members of the community to reminisce about their lives and their ancestors in the barrios. For example, many of the photographs captured work, family, religious, and artistic experiences in the community. For Ratliff and myself, it also gave us an opportunity to empathize with barrio life and to learn more about the daily lives of migrants and their descendants.
Mary Terronez with granddaughter and nieces at LULAC, 1990s
As I searched within the photographs in my Aunt Mary’s collections, I also came across a photograph with several familiar faces, and well – me! In a tiny pink dress with white patent leathered shoes, sat myself as a toddler on the lap of my mother. It’s not every day that you find yourself in the archives, but to say the least, it brought a smile to my face and reminded me that the archives is a place of many surprises. The photograph also allowed me the opportunity to reflect on my connection to this community and history once again.
This post and poem were written by Zayetzy Luna Garcia, student worker at the Iowa Women’s Archives
Family unity is the center of Latinx culture. It is our base, our guide and our future. However, sometimes, we forget the glue that really keeps our family together: our mothers. While today is not Mother’s Day, it is International Women’s Day and being a mother is a challenge many women still choose to take on today. To celebrate the strength and beauty of Latinx women in Iowa, we present to you some excerpts and photos from the Migration is Beautiful website at the Iowa Women’s Archives in the University of Iowa Libraries.
Despite her years of experience, many factories dismissed her applications. When she applied to work at International Harvester’s Farmall tractor plant, they refused her application on the basis that they believed Mexican women were too short to work on the assembly line.
“We joined the craft club and then afterwards I can’t remember who the director was and they asked me if I’d be on the board…I was the only Mexican…All the clubs, like my sewing guild, my quilt guild, the PTA, we went wherever the Mexican people just did not. “
“We were the first multi-cultural doctor’s office,” Mary remembered. “He was black and I was brown. And we serviced everybody, pink, yellow, blue, whatever color. We had the first bilingual medical practice that I know of here in Des Moines.”
These women took head on the challenge of being Latina in place and time where being a brown woman was not easy. Not only did they persistently fight for their own rights, but they instilled a sense of justice, compassion and honor into their children who would go on to continue fight for women’s and Latinx rights in Iowa and across the country.
These are just a few stories of our hidden Latina history in Iowa. Feel free to continue to be inspired by reading more amazing Latina stories at the Migration is Beautifulwebsite.
As you had hoped, I have found your questionnaire interesting to answer. However, I cannot refrain from expressing my resentment at the phrasing of certain statements, which seem to me to reflect discrimination on the basis of sex.”
So begins Dr. Dorothy Wirtz’s 1969 letter to The Carnegie Commission on Higher Education. She followed her opening statement by citing precisely when the Commission assumed that the professors they surveyed would be men. She told them, quite directly, that “Women are people, too, and even manage to exist in the profession.” By 1969, Wirtz knew about existing in “the profession” as a woman, and had been a professor of French at Arizona State University for 10 years.
Dorothy Wirtz had been an outstanding student with a talent for writing and linguistics. While still an undergraduate at Culver-Stockton College, she won the Vachel Lindsay prize in poetry. After transferring to the University of Iowa, her letters home displayed focus and diligence concerning her studies in French and German. She packed her bags for the University of Wisconsin almost immediately upon graduation. There, after writing a dissertation on Flaubert, she received both a Master’s and a PhD in French by 1944.
The path from school girl in Keokuk, Iowa to doctoral candidate in Madison, Wisconsin was exceedingly unusual for a woman in the 1940s. According to a National Science Foundation report from 2006, women received only 27% of doctorate degrees from 1920 – 1999, and 43% of those were issued in the 1990s. As an aspiring professor of French in a field dominated by men, Wirtz must have known she did not exactly meet prospective employers’ expectations.
Part of a letter from Warren “Jack” Wirtz to his sister, suggesting colleges where she could look for work, 1950.
This fact was made clear when, after a few years at the University of Minnesota, she tried to join her parents and brother in Arizona. In 1950, Wirtz’s brother, Warren, sent her a list of colleges where she could apply including two Catholic institutions, jokingly adding “if you’d buy a rosary.” Dorothy noted her progress on the job search in pencil with check marks, but had no luck. A friend of Warren’s made inquiries on Dorothy’s behalf but confessed in a letter “The trouble was simply (with some question about ‘research’) that there was not a position open in the upper brackets to a woman. I doubt very much that they would appoint a woman assistant professor in our department. She probably knows this.” He went on to suggest that she try “various junior colleges” in Los Angeles. The job market wasn’t just tight. It was practically impassable.
Without a job offer and only vague plans to teach, Dorothy Wirtz moved to Arizona. For several years she worked outside of academia, eventually serving as the Deputy State Treasurer of Arizona. But the tenacious Wirtz never gave up and in 1959, she secured a position at Arizona State University. She was four years from retirement when the Carnegie Commission sent her their biased survey. Although she did not shy away from making a political point in her letter, true to her field of study, she ended her letter by suggesting that the impersonal pronoun would have been the best choice linguistically and wished them well in their survey.
Thurgood, Lori, Golladay, Mary J., and Hill, Susan T. “U.S. Doctorates in the 20th Century.” National Science Foundation Special Report (2006). http://www.nsf.gov/statistics/nsf06319/pdf/nsf06319.pdf.
A talk by Jeannette Gabriel, Graduate Research Assistant, Jewish Women in Iowa Project, Iowa Women’s Archives
Join us to hear the untold stories of Jewish women’s involvement in community activities throughout Iowa history, whether in cities with robust Jewish populations or in small towns where only one or two Jewish families lived.
Thursday, March 24, 2016 4:00-5:30 p.m.
Iowa Women’s Archives, 3rd Floor, Main Library, University of Iowa
Reception at 4:00 p.m. — Talk will begin at 4:30 p.m.
Save this event to your profile on the University of Iowa Calendar of Events.
Presented by the Iowa Women’s Archives at the University of Iowa Libraries in celebration of Women’s History Month.
Jeannette Gabriel is a PhD candidate in the department of Teaching and Learning, College of Education. Her dissertation is ‘I Don’t See Race’: Examining History Teachers’ Use of Images through the Teaching Amerian History (TAH) Grant to Study African-American History”. The Jewish Women in Iowa Project has helped develop her understanding of historical memory and consciousness. Jeannette is deeply grateful and appreciative for the warmth and graciousness with which I have been received by the Jewish families and communities that have become part of this project.
Individuals with disabilities are encouraged to attend all University of Iowa-sponsored events. If you are a person with a disability who requires a reasonable accommodation in order to participate in this program, please contact (name of person or department) in advance at (telephone number).
Dorothy and Warren “Jack” Wirtz, students at the University of Iowa, 1938
A few years after the Iowa Women’s Archives opened, Dr. Dorothy Wirtz [1915 – 2013] donated some pieces of her college years at the University of Iowa. Dorothy Wirtz’s 1997 gift to the IWA includes her academic articles and a selection of her poetry. However, the papers mostly concern the exploits of Wirtz and her brother, Warren, as students at the University of Iowa in the late 1930s. Both French majors, the siblings balanced classes with extracurricular activities, worried about finances, and wrote home frequently. Dorothy’s letters are especially candid about her determined penny-pinching, and reflect the struggle of affording college during the Great Depression. “Do you realize,” Dorothy wrote to her mother in 1937, “that I am going to be able to maintain myself for the entire year and also probably pay Ed back within the year? What a woman! After this, remember that I am not to be discouraged in anything I want to do.” Her letters also describe an active social life with parties for French and German students and even seeing “the much talked of Black Angel,” a statue at the local Oakland Cemetery rumored to be cursed.
A portion of Wirz’s recent donation
Born in Keokuk, Iowa and a 1939 graduate of the University of Iowa, Wirtz left her home state for an impressive and lengthy academic career. She and her brother Warren “Jack” Wirtz, a composer, led lives that reflected their artistic passions. Professor of French, pianist, published poet, and deputy treasurer of the state of Arizona, Wirtz’s life was full, but her single box of papers at the Iowa Women’s Archives did not match the extent of her accomplishments. We know that the Wirtz siblings made their home together in Phoenix, Arizona from the 1950s until Warren’s death in 1972. But after 1939, the correspondence and their collection nearly stops. Aside from a few poems, compositions, and papers, Dorothy and “Jack” Wirtz might as well have disappeared.
But that is about to change. Dorothy Wirtz bequeathed the IWA approximately 12 linear feet of materials: letters, diaries, and artifacts from an extraordinary life. The materials in these 16 boxes should fill in the gaps, giving a more complete picture of the lives of two incredible University of Iowa alumni. Wirtz’s gift included enough funds to hire me as the Dorothy Wirtz Graduate Research Assistant. This year, I will process these papers for researcher use and share my progress on the IWA blog and tumblr. Stay tuned for updates!
— Annie Tunnicliff, Dorothy Wirtz Graduate Research Assistant
