Due to the ongoing closure of library facilities around the country, the Iowa Women’s Archives has extended the application deadline for the Linda and Richard Kerber travel grant to June 1st, 2020. Because we are uncertain about when the Archives will be accessible, the time period in which recipients can use the funds has been extended to December 31, 2021.
The Linda and Richard Kerber Fund awards $1000 to a scholar each year to help them travel to Iowa City and use the Iowa Women’s Archives for their research. The Archives accepts applications from graduate students, academic and public historians, and independent researchers and writers who reside outside a 100-mile radius of Iowa City, Iowa, and whose research projects would be substantially enriched by the use of materials held by the Iowa Women’s Archives.
Applications should be submitted to lib-women@uiowa.edu with the subject heading Travel Grant Application. For more information about our travel grant and the application process please visit our website.
Ella Wagner, a PhD candidate from Loyola University is this year’s Linda and Richard Kerber travel grant recipient. Linda Kerber and her husband Richard founded this Fund for Research in the Iowa Women’s Archives that awards $1000 annually to a researcher, especially a graduate student, whose work would benefit from travelling to Iowa and using IWA’s collections.
Ella Wagner of Loyola University, our Kerber Travel Grant recipient
Wagner, a public historian and graduate student, plans to use the Woman’s Christian Temperance Union (WCTU) of Iowa records in her dissertation, “’The Saloon is Their Palace’: Race and Politics in the Woman’s Christian Temperance Union, 1874 – 1933.” When Wagner entered the PhD program at Loyola in 2015, she knew her future would be in public history, but wasn’t sure what her dissertation topic would be. But a class assignment in the Frances Willard House Museum and Archives led her to the WCTU.
Frances Willard served as the president of the WCTU from 1879 – 1898, during which time it became one of the largest women’s organizations in the country. The Frances Willard House keeps the papers of Willard herself and a variety of records related to the national WCTU organization. After her class, Wagner worked part time at the Frances Willard House as a public historian to curate a digital resource entitled “Truth-Telling: Frances Willard and Ida B. Wells” that focused on racial conflict within the WCTU. Wagner realized that her dissertation topic was right there: the racial and sectional politics of the WCTU.
In the late 1800s, the WCTU under Frances Willard was striving to expand from its original strongholds of support in the Northeast and Midwest and become a larger national organization. They formed sections of the group to attract members among black women, immigrant women, and southern women. The racial and party politics were never far from this effort as some members made publicly racist comments and couldn’t tolerate any affiliation with the traditionally abolitionist Republican party.
Iowa’s role in this dramatic conflict drew Wagner to IWA’s holdings. In the 1880s, the WCTU in an effort to subvert the two party system, officially endorsed the Prohibition Party. In response, the Iowa chapter of the WCTU elected to separate itself from the national organization and still other Iowa members split from the Iowa chapter and affiliated with the national group as the WCTU of the State of Iowa. The two would Iowa organizations would remain separate until 1906. Wagner hoped to find details illuminating that schism here and also look for the voices and involvement of women of color within the WCTU at this time. She hasn’t been disappointed. She’s found the minutes of the WCTU of the State of Iowa and also found records of several black women’s WCTU chapters in Iowa all the way to the 1960s. After a week in the Archives, Wagner can see there is plenty left to do, but she’s already imagining using the WCTU of Iowa records in the conclusion of her dissertation in 2021.
Taryn D. Jordan was researching Ella Fitzgerald at the Schlesinger Library in the Radcliffe Institute when she first encountered the papers that would bring her to the Iowa Women’s Archives. Jordan is a doctoral candidate in Women’s, Gender & Sexuality Studies at Emory University and an ACLS Mellon Dissertation Completion fellow who has been researching in the papers of Aldeen Davis this December.
Taryn D. Jordan of Emory University exploring the Aldeen Davis papers
Her dissertation, A Peculiar Sense: Feminist Genealogy of Soul is drawn from her interest in the domestic work black women did in their homes and how this created “soul,” which Jordan defines as “black collective feeling.” Soul provided a space of respite from racism and anti-blackness and helped to articulate a philosophy of endurance within black communities.
Jordan’s dissertation initially only touched on the concept of soul broadly, but after receiving an e-mail from a friend of friend she was inspired to dig deeper. The Ella Fitzgerald papers at the Schlesinger Library contained a number of cookbooks, the friend said, that complemented Jordan’s work. Although her prospectus was complete, Jordan arranged for a trip to Massachusetts to see these books and the three folders donated with them. Within one of these folders was a draft of ‘Miss Aldeen’s cookbook,’ by Muscatine, Iowa woman, Aldeen Davis. It captivated Jordan because unlike so many of the other cookbooks about black cooking that she had encountered, it treated cooking as more about feel than measurements, something that came from the soul. Jordan tracked down a published copy of the book, now titled Soul Food for Thought, at the University of Alabama but discovered that it had radically changed from the draft in Ella Fitzgerald’s papers that had been so captivating. Why were the books so different? This was the question that drove Jordan to the IWA and the Aldeen Davis papers.
Aldeen Davis, the author of Soul Food for Thought was a writer and community activist who moved to Muscatine, Iowa in the 1940s. She became thoroughly involved in Muscatine and its black community, serving on the Muscatine Human Rights Committee and the Equity Committee of the school board, and published articles in The Iowa Bystander, an African American owned newspaper. Her book was based on her long running column “Soul Food and Thought,” that combined recipes with African American history and descriptions of daily life.
In the late 1990s, Davis donated scrapbooks of her columns along with personal papers that recorded her community involvement in numerous causes and women’s clubs to the Iowa Women’s Archives. In these papers, Jordan found the answer to the question that had brought her to Iowa. The published book substantially changed from its draft, but not because Davis had changed her mind about it. In fact, she had written the draft in response to a soul food cookbook that she didn’t like because it was too precise. But the publishing world wouldn’t print a cookbook that measured by feel. Davis was forced to re-write. Soul, Food for Thought was published in 1984.
After spending a week immersed in Davis’ papers, it’s an open question how much of this will find a place in Jordan’s final dissertation. But she says the trip to Iowa has been worth it, to get to know Aldeen and her work. It’s “like she found me,” Jordan said, “I feel like we’re talking to each other across time.”
The current reading room exhibit displays artifacts of feminist activism.
Over the next year, we’ll be celebrating the 100th anniversary of women’s suffrage in the United States. Already, we’re marking important dates. 100 years ago on June 4th, Congress passed the 19th amendment, and July 2nd was the 100th anniversary of Iowa’s becoming the tenth state to ratify it. Women’s suffrage is one of the United States’ greatest and perhaps best remembered women’s movements. In the Iowa Women’s Archives latest reading room exhibit, we tip our “pussy hats” to the many times since suffrage that women in Iowa have protested for rights and respect as equal citizens of their county.
The small exhibit draws from four IWA collections, touches on several women’s rights issues and protests and opens the doors to many IWA collections!
You may recognize the pink “pussy hat” from the 2017 Women’s March. Women knitted these pink (or sometimes purple) hats to wear to the January protest during President Trump’s inauguration. Some estimates say that 4.1 million women participated in Women’s Marches around the world, including sister marches in Iowa! This is just one of four examples of pussy hats preserved at the Iowa Women’s Archives along with photographs and protest signs of women who marched in Iowa City, Des Moines, and Washington D.C.
A selection of political buttons from the Ruth Salzmann Becker papers
Right below the hat is a Daily Iowan article by Iowa City activist, Barbara Davidson, about the 1979 Take Back the Night rally Iowa City. The women who rallied in College Park that night dreamed of a community where women could walk at night safe from fear and from sexual violence. Davidson said, “… women of Iowa City will have a chance to support each other in a move to reclaim the freedom that comes from being unafraid.” Take Back the Night rallies are still held around the country and in Iowa City. You can see more recent examples of Take Back the Night activism in the Miranda Welch papers.
Two children with Equal Rights Amendment sign, NOW Dubuque Chapter records
In the back of the case, you can see a large photograph from the National Organization for Women (NOW) Dubuque Chapter records. This particular chapter, founded in 1973, spent a large portion of its efforts on passing the Equal Rights Amendment (ERA). The ERA states simply that, “Equality of rights under the law shall not be denied or abridged by the United States or by any State on account of sex.” In this photograph, you can see two young Iowans joining the campaign. Although Iowa ratified the ERA in 1972, it has struggled to pass a state ERA. State ERA legislation went to the ballot in 1980 and 1992 and lost both times. You can learn more about these campaigns in the Iowa ERA Coalition records, the Iowa Women Against the Equal Rights Amendment records, and the ERA Iowa 1992 records at the Iowa Women’s Archives.
Finally, the display features a sampling of political buttons from the Ruth Salzmann Becker papers. Becker was a nurse and community activist in Iowa City who was involved in the Johnson County Democratic Women’s Club. Becker’s papers have dozens of political buttons and this selection promotes some well known feminist topics such as the ERA and reproductive rights. For other political buttons, take a look at the Sarah Hanley papers and the Unbuttoning Feminism collection.
Does anything here peak your interest? You can see the display and any of the suggested collections during IWA’s open hours T – F 10 – 12 and 1 – 5.
Bunty, Shirley Briggs papersShirley Briggs with her stuffed animals and dolls (Bunty far right) c. 1920s
Shirley Briggs had a lot of toys. As a very little girl in the early 1920s, Shirley had dozens of pictures taken of her ensconced in an oversized chair with children’s book, playing in a wheel barrow, sitting in the sun, all with a coterie of stuffed animals and dolls. The most frequent companion, and perhaps the most cherished, was Bunty, a baby doll in a bunny-like suit. Of all her toys, only Bunty made it into Briggs’ papers at the Iowa Women’s Archives. Today, you can clearly see that Bunty was a well-loved doll, with re-stitching around its face and a felt suit obviously different from its original clothes. You can see Bunty and a number of other dolls from IWA collections in our latest exhibit: Playing, Pretending, Becoming: Iowa Girls and Their Dolls, on display in the corridor cases on the third floor of the Main Library.
Playing, Pretending, Becoming invites visitors to connect these Iowa girls to the women they would become. Looking at an image of Briggs sitting outside with her line of stuffed animals, you can see the beginnings of a life-long love of nature. Briggs studied art, art history and botany at the State University of Iowa, earning a B.A. in 1939. While working as an Information Specialist/Illustrator for the U.S. Fish and Wildlife Service, Briggs met and befriended Rachel Carson, the future author of the conservation classic Silent Spring. Later, Briggs would paint backgrounds for dioramas at the Smithsonian Institution’s Museum of Natural History and the U.S. National Park Service.
Betty paper dolls cutout book, Naomi Novick papers
Naomi Novick, another woman whose toys are on display, was mayor of Iowa City from 1996 – 1997. She served on the City Council from 1990 – 1997. Her papers reflect her years in politics and her commitment to organizations like the League of Women Voters. But tucked away in the artifacts is a book of paper doll cutouts. “Betty” the doll in the book, looks like a perfect example of 1930s beauty and fashion. She has outfits and accessories for activities in every season and a wedding dress at the end of the book. Before she got into politics, Novick had a brief career in fashion, standardizing bra and girdle sizes for the Formfit company.
Novick and Briggs are just two of the women whose artifacts you can see in Playing, Pretending, Becoming: Iowa Girls and their Dolls. We invite you to see the exhibit in the cases outside of the Iowa Women’s Archives between now and October and to consider the girl at play behind every woman’s mind at work.
Below is a reflection from Micaela Terronez, Olson Graduate Assistant, on a recent talk about her interest in the Mexican barrios of the Quad Cities at a local community gathering in Davenport, Iowa. She will be giving a version of this talk at “Workers’ Dream for an America that ‘Yet Must Be’ Struggles for Freedom and Dignity, Past and Present” March 30th 9:00 – 3:30 in Rm 101 Kollros Auditorium Biology Building East.
Micaela Terronez (right) with Sara Campos at the Cook’s Point Reunion
Despite my family’s history in the barrios, this was my first time attending the Cook’s Point/Holy City Reunion. The reunion took place at the League of United Latin Americans (LULAC) Council #10 hall in Davenport, Iowa. It began with a brief introduction of the night followed by a prayer from a local Catholic priest. Afterwards, the lights were dimmed for a candle lighting honoring past residents of the barrios. As names were called, families and descendants placed a candle in front of a decorated alter in remembrance of their loved ones. I was amazed by the number of individuals in the room, walking up as each name was called. In all, there were over 200 individuals in attendance! Then, it was my turn to take the podium.
My talk discussed my early interest in the barrios, as well as my findings in the Iowa Women’s Archives. I reflected on the Mujeres Latinas materials at the University, as well as the current use of the collections in classroom instruction. I argued that these stories are still relevant to students today as they explore their own pasts. I recalled one of my favorite classroom experiences instructing a group of 20 Latino/a/x students from Upward Bound, a program that brings first-generation students from the state to experience life as a college student for six weeks. The students gravitated toward stories of migration in the Iowa’s Women Archives, and I saw firsthand how archival materials can resonate with students and the potential impact on self-identity. Several students read aloud the speeches and writings of Ernest Rodriguez in Spanish, while others pointed to where their families migrated from on a reproduced map of Mexico and the United States. As marginalized communities continue to face challenges of social economics, racism, and violence, students and others can find comfort in these stories and see themselves as history makers, resilient in the face of adversities. My talk ended with a bilingual poem by Luis Valdez to acknowledge the recent migrants and refugees escaping environments of violence and fear in their homelands. Their stories may be lost, purposely destroyed, or criticized. For many, a culture and history cannot be easily suitcased for safekeeping. Thus, I asked the room to continue sharing stories vastly and to actively support today’s migrants and refugees by speaking out about their stories, as well. The more we do so, the more that we are actively acknowledging and reproducing migrant experiences.
Photographs from Cook’s Point on display at the reunion
Like my own family gatherings, there was a lot of food and music throughout the evening, as well as discussions and laughter amongst families and friends. In all, I was overwhelmed at the extent of togetherness within the room despite years of separation and unknown faces. Additionally, the night highlighted a performance by the Quad Cities Ballet Folklorico, a Mexican folk dance troupe of students with many also descendants of the barrios. Despite the many great moments at the reunion, my favorite moment of the evening occurred at the end of the event as one of my nieces asked me, “What are we doing here? What is Cook’s Point?” I smiled, quickly got up, and showed her the numerous photographs that scattered the room of past relatives and descendants of the barrios. I realized then that the reunion served as an additional way to engage and learn more about the rich histories of this area. From here on out, I plan to continue attending the reunion and connecting the barrio histories to my family and others.
Tú eres mi otroyo. You are my other me. Si tehagodaño a ti, If I do harm to you, Me hagodaño a mi mismo. I do harm to myself. Si teamo y respeto, If I love and respect you, Me amo y respetoyo. I love and respect myself.
Man and boy in front of boxcar in Holy City, 1920s. Many barrio residents lived in converted boxcars along the Mississippi River.
Below is a reflection from Micaela Terronez, Olson Graduate Assistant, on a recent talk about her interest in the Mexican barrios of the Quad Cities at a local community gathering in Davenport, Iowa. She will be giving a version of this talk at “Workers’ Dream for an America that ‘Yet Must Be’ Struggles for Freedom and Dignity, Past and Present” March 30th 9:00 – 3:30 in Rm 101 Kollros Auditorium Biology Building East.
On October 28th, I spoke at the Cook’s Point/Holy City Reunion, a community gathering of former residents and descendants of two former Mexican barrios in the Quad Cities – Holy City in Bettendorf and Cook’s Point in Davenport. I was honored to speak at this reunion because a primary reason for my current professional path stems directly from my interests in the barrios of the Midwest. When my ancestors migrated from Mexico in the early 20th century, they resided in Cook’s Point and La Yarda in Silvis, another barrio community on the other side of the Mississippi River in Illinois. Starting at an early age, I developed a curiosity for these communities from hearing the stories of my family members and marveling at old photographs adorning the walls.
I learned that life was difficult. For example, one of the first stories I heard about segregation and systematic racism did not derive from my history books, but from my own family history. In 1952, when Cook’s Point was cleared for industrial development, my great-grandparents and others had great difficulty locating a place to call home. Few landlords and white residents wanted Mexicans in their neighborhoods. My ancestors instead purchased land in the west end of Davenport where they built several homes, and cleverly named the neighborhood Ramirezville — after the surname of the family. I also learned of the tight-knit communities, however, where friends became more like cousins, and where cousins became more like siblings. While honoring culture and memory, it was these stories that inspired and encouraged me to explore history as a student.
Mother and children in Holy City, 1920s
I rarely learned this history in school. Why were these rich stories given just one small paragraph of my history books? One reason is a lack of knowledge and access to these experiences. As an undergraduate in college, this lack of scholarly work developed my interests in Mexican American histories and encouraged me to begin a research project on the local barrio neighborhoods of the Quad Cities. I began my research in the archives, but honestly figured I wouldn’t find much. Local Mexican migration was not a topic in the classroom, and I had never really heard of an archive dedicated to documenting these stories. So, you can imagine the shock I had when I came across the collections in the Iowa Women’s Archives through a simple Google search. My search directed me to the Mujeras Latinas Project, an initiative that began in 2005 to document Latina families and their lives.
As I was combing through the resources online via the Iowa Digital Library, I stumbled across a familiar name – Mary Terronez. I remembered my Aunt Mary (a sister of my grandmother) as a strong woman with wide-rimmed glasses, always sitting in the living room with a walker or cane nearby. I learned from her papers, however, that she was also an incredible activist and teacher within the Quad Cities community. I quickly realized then that I had stumbled upon the history of my people, a history that I was eager to know more about and explore. For the first time as a student, I saw history reflected back at me, and it was this experience that I wanted to create and facilitate for others within my community.
As a prospective graduate student in the School of Library and Information Science at UI, I was interested in the Iowa Women’s Archives because of the collections highlighting these barrios and other underrepresented communities. Fortunately, I have been able to work hands-on with these collections, while learning more about and participating in the inner workings of community engagement with archival materials. With the Cook’s Point and Holy City Reunion coming up, I developed a slideshow of photographs from Cook’s Point and Holy City that are currently preserved in the archives. I collaborated with fellow student worker, Shirley Ratliff, in searching the digital library once again for photographs of the barrio communities, an assignment that we both enjoyed. Ratliff noted that,
As a Latina immigrant, it was as beautiful as enlightening to see the history of other Latinos who immigrated to this country just as well many generations ago. Being part of the project was a great way to discover and learn more about their experiences, to read their stories and look at their pictures reflecting the challenges of those days as well as the good times they shared with family and friends, was mostly inspiring. Every time I take part in a project like this and come across other stories from people like me, it gives me the little push I need to keep going! For this reason, each time, is very meaningful.
The slideshow provided an opportunity for members of the community to reminisce about their lives and their ancestors in the barrios. For example, many of the photographs captured work, family, religious, and artistic experiences in the community. For Ratliff and myself, it also gave us an opportunity to empathize with barrio life and to learn more about the daily lives of migrants and their descendants.
Mary Terronez with granddaughter and nieces at LULAC, 1990s
As I searched within the photographs in my Aunt Mary’s collections, I also came across a photograph with several familiar faces, and well – me! In a tiny pink dress with white patent leathered shoes, sat myself as a toddler on the lap of my mother. It’s not every day that you find yourself in the archives, but to say the least, it brought a smile to my face and reminded me that the archives is a place of many surprises. The photograph also allowed me the opportunity to reflect on my connection to this community and history once again.
Guest post by Dr. Heather Cooper, Visiting Assistant Professor in History and Gender, Women’s, and Sexuality Studies
During LGBTQ History Month in October 2018, I worked with the Iowa Women’s Archives and University Special Collections to organize an archives visit for students from West Liberty High School. The several students who were able to attend are members of the school’s Gay-Straight Alliance (GSA), a student organization that provides a safe and supportive environment for LGBTQ youth and their cisgender heterosexual allies and raises awareness on campus about LGBTQ issues. The group’s faculty advisor, Katlyn Clark, has been teaching English at West Liberty High School for three years and is also enrolled in an English Education MA program at University of Iowa. I first became aware of this important student group when Katlyn was enrolled in my Sexuality in the U.S. course during Summer 2018. Her independent research project explored the importance of GSAs and the need to continue to develop more inclusive programming and pedagogy in the high school environment.
“Spinster, a lighthearted lesbian [card] gayme,” Iowa City Women’s Press recordsLGBTQ History Month seemed like the perfect opportunity to introduce these students to some of the amazing archival records at UI that document the history of local LGBTQ activism. I relied on the expertise of archivists Kären Mason, Janet Weaver, Anna Tunnicliff, and David McCartney to pull together some of the most interesting and engaging materials from relevant collections. When students arrived, they found a smorgasbord of documents and artifacts, including issues of the feminist journals Ain’t I a Woman and Better Homes and Dykes; correspondence and newspaper clippings related to “Rusty” Barcelo’s LGBT activism; and records from the Gay Liberation Front, one of the first student groups of its kind in the country. Students also had fun exploring “Spinster,” a feminist and lesbian reimagining of the “Old Maid” card game, printed by the Iowa City Women’s Press. David McCartney introduced our visitors to the amazing timeline of Iowa City queer history that he and Kären Mason created for the outhistory.org project several years ago.
Miranda Welch’s high school graduation cap, 2006, Miranda Welch papers
Reflecting on their visit, high school senior Miguel Solis wrote that, “… most people’s knowledge of LGBTQ+ history is mainly the Stonewall Riots and the AIDS crisis. Iowa actually has a large history for the LGBTQ+ community that most people do no not know about. … I learned [that] the very first form of ‘Pride’ in Iowa was a last-minute float in the Iowa homecoming parade.” Senior Dio Gonzales described their visit to the university as “an eye-opening experience. … My favorite part was being able to go around and see different kinds of posters, books, and magazines that were released.” In contrast to the usual hushed environment of the library, we encouraged students to talk and wander around the reading room to get a feel for different kinds of materials. Our conversations led Librarian Anna Tunnicliff to bring out a few boxes from the unprocessed collection of Miranda Welch, a student activist from small-town Iowa. Among the papers and artifacts was Welch’s high school graduation cap, bedecked in pride-colored ribbons and gems.
In preparing for their visit, Katlyn Clark mentioned that the students were especially interested in transgender history. But the nature of archive collection practices and typical end-of-life donations means that IWA and Special Collections currently have very little material on this relatively contemporary topic. That archival silence created an opportunity to talk about what it would mean to try to build a transgender archive and to document the experiences and activism of LGBTQ people today. Aiden Bettine, a History Ph.D. student, joined us to talk about their current project, the Transgender Oral History Project of Iowa (TOPI). As Aiden explained, “A primary goal of the project is to empower transgender and gender non-conforming communities to collect and preserve their own histories by training trans-identified people in the methodology of oral history.” Students later commented that learning about TOPI’s goals was a very important part of their experience at the archives.
Students from West Liberty High School’s Gay Straight Alliance (GSA) learning about local LGBTQ history at the Iowa Women’s Archives.
On the day of their visit, our discussion about creating a transgender archive offered a perfect segue to talking about how students in the Gay-Straight Alliance could start to record and preserve their own history of activism. Since the club’s official recognition in 2017, they have successfully campaigned for the creation of a gender-inclusive restroom on their campus and, every year, they organize school-wide participation in the Day of Silence, a national event that brings attention to anti-LGBTQ bullying in schools. Members of the group have attended leadership workshops at the GSA Conference in Des Moines and they regularly attend the annual Governor’s Conference on LGBTQ Youth. I wanted to encourage the students to think about themselves as important historical actors whose activities deserved to be documented and preserved. I hoped that showing them the records of other student organizations at UI would help them recognize that the work of student groups like theirs was important and would be valuable to researchers and other activist groups in the future. We also talked about ways to build their archive, such as writing down the narrative of how the group was founded and keeping records of their members, group meetings, and specific events and activities. Katlyn reports that since their visit last fall, students in the GSA have talked about creating a twice-a-year newsletter to record their activities. Reflecting on our discussion in the IWA reading room, Miguel Solis wrote, “We really just need to keep trying to make a change and leave our mark on the school so that one day we can be remembered in history and be talked about as people who made a difference.”
A special thanks to Kären, David, Anna, Janet, and Aiden for their help with this! And to Katlyn Clark, C. Blick, Jacqueline Castillo, Dio Gonzalez, Angie Meraz, Mary Norris, and Miguel Solis for joining us and sharing the amazing work they are doing in West Liberty. Hope to see them on campus as official Hawkeyes in the years to come – the future is very bright!
Heather L. Cooper, Ph.D.
Visiting Assistant Professor
History and Gender, Women’s, and Sexuality Studies
Kären Mason, Iowa Women’s Archives curator, traveled to Tokyo in November to speak at Rikkyo University. Sixty library students, archivists, and others attended her lecture, entitled “Archives for All: Creating More Inclusive Archives in the United States.” Kären was invited by Ellen Hammond, former Japanese Studies librarian at Iowa and then at Yale, now living in Tokyo and teaching library courses at Rikkyo.
Among the highlights of her trip: glimpsing Mt Fuji from her hotel window, eating lots of delicious ramen and tempura, and visiting the National Women’s Education Center and its Women’s Archives Center in Saitama Prefecture, an hour’s train ride from Tokyo. See below a few more memories from Kären’s exciting trip!
Ellen Hammond and Kären Mason with National Women’s Education Center staff.
A treasure from the Women’s Archives Center: a sign carried by members of the Shufu Rengokai (Housewives’ Association), founded in 1948. The sign says: The Children of Japan are Commercial Addicts! The character depicted was a popular cartoon figure called Fuku-chan (“Little Fuku”) used in advertising aimed at kids in the postwar period.
Kären and friend take a look at the stacks in the Women’s Archives Center, Saitama Prefecture.
